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Howard Castle Grosvenor Gallery and Pre-Raphaelite Artists
Howard Castle: Grosvenor
Gallery and Pre-Raphalite
Artists.
St Martin's Pre-Raphaelite Church, Brampton, Cumbria
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George Howard, 9th Earl of Carlisle (1843 - 1911)
An unusual aristocrat, his interests were in art rather politics, field sports and estate
management, and his character was gentle and considerate. He was an M.P. for a time, but
left the management of the estate to his masterful and capable wife, Rosalind.
The son of Charles Howard, and nephew of the previous Earl, his mother, Mary Parke, died at
his birth. Educated at Eton and Trinity College, Cambridge, he already took an interest in art,
perhaps due to the example of the mother he never knew, who was trained by the artist De
Witt. Rosalind tells how 'In June 1863 George and I on the first day of our meeting first liked
one another so well that as we stood looking at the painted window which tells the life of St.
Frydeswyde, we knew that we each liked the other.' This window is one of Burne-Jones's
earliest at Christchurch Cathedral, Oxford. The following year they were married and came to
live at Naworth.
In 1865 he studied at the South Kensington School of Art. His masters were Giovanni Costa
and Alphonse Legros and he became a prolific painter, mainly in water-colour. Most of his
subjects were landscapes. He was both friend and patron of the Pre-Raphaelites, Rossetti,
Burne-Jones and Morris. He commissioned Webb to build his house, 1 Palace Green, which
was completed in 1869 and was unusual for the West End, both in its design and its material -
brick. Morris and Burne-Jones designed the interior.
Among his friends were Browning, George Eliot, Jowett, Mazzini, Tennyson, Trollope, Belloc,
Matthew Arnold and Gladstone, most of whom stayed at Naworth, He inherited the title in
1889.
He took a great interest in the building of Brampton Church, though not himself a churchman,
and was responsible for the choice of Webb as architect. The east window commemorates his
father, and he commissioned three small windows in memory of his child Bessie. He also
commissioned Webb to do work at Naworth and to build a house for the agent, Four Gables,
and for the vicar, Green Lane House. This was never a vicarage house and he later sold it.
He and Rosalind had eleven children, including Mary, who married Gilbert Murray, Charles,
who succeeded to the title, the grandfather of the present Earl, Cecilia, who married Charles
Roberts, Geoffrey, who inherited Castle Howard, and Dorothy, who married Lord Henley. He
was buried at Lanercost Priory.
If you can't see the menu on the left, select here for the website of St Martin's Pre-Raphaelite
Church, Brampton, Cumbria.
http://www.stmartinsbrampton.org.uk/howard.htm
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The Pre-Raphaelites
In 1848, as revolutions swept continental Europe and an uprising for social reform, known as Chartism,
unsettled Britain, seven rebellious young artists in London formed a secret society with the aim of creating
a
new British art. They called themselves the Pre-Raphaelite Brotherhood, and the name, whose precise
origin is contested, nevertheless indicates the chief source of their inspiration. Disenchanted with
contemporary academic painting-most of them were colleagues at the Royal Academy of Art and
famously disparaged the Academy's founding president, Sir Joshua Reynolds (1723-1792), as "Sir
Sloshua"-the Brotherhood instead emulated the art of late medieval and early Renaissance Europe until
the time of Raphael, an art characterized by minute description of detail, a luminous palette of bright colors
that recalls the tempera paint used by medieval artists, and subject matter of a noble, religious, or
moralizing nature. In mid-nineteenth-century England, a period marked by political upheaval, mass
industrialization, and social ills, the Brotherhood at its inception strove to transmit a message of artistic
renewal and moral reform by imbuing their art with seriousness, sincerity, and truth to nature.
At London's Royal Academy and Free Exhibition shows of 1849, several paintings were exhibited with the
cryptic initials "P.R.B." along with the artists' signatures; among these were Rienzi Vowing to Obtain Justice
for the Death of His Young Brother, Slain in a Skirmish between the Colonna and Orsini Factions (private
collection) by William Holman Hunt (1827-1910), Isabella (Walker Art Gallery, Liverpool) by John Everett
Millais (1829-1896), and the Girlhood of Mary Virgin (Tate, London) by Dante Gabriel Rossetti (1828-
1882). These canvases, though diverse in subject, embodied the Brotherhood's initial aims in their keen
observation of the natural world and depiction of subjects that lead the viewer to contemplate moral issues
of justice, piety, familial relationships, and the struggle of purity against corruption.
Hunt's work illustrates a passage from a popular Victorian novel, set in fourteenth-century Rome, by Bulwer
Lytton, and is characterized by a careful description of the outdoor setting. Millais' Isabella is based on Johr
Keats' retelling of a story from Boccaccio's Decameron; the artist re-creates in sumptuous detail the tastes
and textures of a medieval banquet, from the creased tablecloth strewn with nutshells to guests at the
grandly arrayed gathering. In his portrayal of the life of the Virgin, Rossetti employs an archaizing style and
symbolic elements associated with early Renaissance painting: the lily, representing purity, the dove of the
Holy Spirit, and the cruciform trellis. Other founding members of the Brotherhood-James Collinson (1825-
1881; he resigned after converting to Catholicism in 1850), William Michael Rossetti (1829-1919), Frederic
George Stephens (1828-1907), and the sculptor Thomas Woolner (1825-1892)-exhibited less frequently
than its three prolific leading members.
The works of the Pre-Raphaelites met with critical opposition to their pietism, archaizing compositions,
intensely sharp focus-which, with an absence of shadows, flattened the depicted forms-and the stark
coloration they achieved by painting on a wet white ground. They had, however, several important
champions. Foremost among them was the writer John Ruskin (1819-1900), an ardent supporter of
painting from nature and a leading exponent of the Gothic Revival in England. Ruskin particularly admired
the Pre-Raphaelites' significant innovations to English landscape painting: their dedication to working en
plein air, strict botanical accuracy, and minute detail. Though he did not initially admire the Brotherhood's
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aims, he later wrote that they "may, as they gain experience, lay in our England the foundation of a school
of art nobler than the world has seen for three hundred years." Experience, in fact, served less to unify the
Brotherhood and promote its founding ideals than to foster individual identities and styles. By the early
1850s, the Brotherhood dissolved, though several of the artists remained close friends and collaborators for
the rest of their careers. In 1854, Hunt left for a two-year sojourn in the Near East, where he broadened his
painting style while upholding the Pre-Raphaelite ideal of Christian subject matter in works such as The
Scapegoat (1854-55; Lady Lever Art Gallery, Port Sunlight).
In 1853, Edward Burne-Jones (1833-1898) and William Morris (1834-1896)-two divinity students
beginning their studies at Exeter College Oxford-forged a friendship rooted in common interests:
theology, art, and medieval literature. Two years later, they decided to pursue careers in art; mentored by
Rossetti, whom they met at Oxford in 1856, they became the second generation of Pre-Raphaelitesi While
Rossetti and Burne-Jones retained the saturated palette and exhaustive detail of the earliest Pre-
Raphaelite paintings, the focus of their work shifted. With subjects taken from poetry and medieval
legend-such as the tales of King Arthur and the Divine Comedy of Dante-they presented an aesthetic
of
beauty for its own sake, and, with other artists and writers such as Oscar Wilde and Walter Pater,
popularized the Aesthetic movement in the 1860s. Rossetti's Lady Lilith of 1867 (08.162.1) originally bore a
label admonishing the young male viewer not to be ensnared by the beauty of the Faustian enchantress,
but the figure, with her revealing dress, languid posture, and long red hair, is rendered with a sensuality that
subverts the label's warning. Burne-Jones treated a number of allegorical and legendary themes, such as
The Love Song (47.26) and The Wheel of Fortune (1883; Musée d'Orsay, Paris), and often focused, as did
Rossetti, on portrayals of female vice and virtue.
As their works became more decorative, the Pre-Raphaelites were increasingly interested in the decorative
arts. In 1861, Burne-Jones and Rossetti joined Morris' new design firm of Morris, Marshall, Faulkner & Co.
(reorganized as Morris & Co. in 1875), producing murals, stained glass, furniture, textiles, jewelry, and wall
coverings inspired by botanical motifs. The firm responded to the rift between fine and applied arts caused
by the Industrial Revolution and mass production by reviving the workshop practices of medieval Europe,
considered a paragon of spirituality and artistic integrity. By the mid-1880s, a movement to unify the arts,
known as Arts and Crafts, took root in England and by century's end was flourishing throughout the British
Isles.
Jennifer Meagher
Research Assistant
European Paintings
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Laward Burne-Jones
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Chiefly associated with the second generation of Pre-
Raphaelites, Burne-Jones also worked closely with designer
William Morris throughout his life.
Edward Coley Burne-Jones was born at 11 Bennetts Hill on
August 28 1833. Within days his mother, Elizabeth, died and
the child was raised by his father, also Edward, a gilder and
frame maker.
While birth certificates were not introduced until three years
later, a record of his baptism at St Philip's Church (now
Birmingham Cathedral) on January 1 1834 is stored in the
archives of Birmingham Central Library. He later designed the
magnificent stained glass windows for St Philip's.
Burne-Jones spent the first 20 years of his life in Birmingham,
then a grimy industrial town. His earliest memories are said to
have been of the city's celebrations for Queen Victoria's
coronation.
At the age of 11, the young Edward Burne-Jones was
admitted to King Edward VI School, then situated in New
Street. Demolished over 60 years ago, the building was
designed by Sir Charles Barry and Augustus Pugin, the
architects responsible for the Houses of Parliament.
According to King Edward's School's archives, Burne-Jones was regularly at the top of his
many prizes, particularly for mathematics. He also showed a talent for drawing - including
his teachers. Some years ago, the school's archivists discovered a series of small portraits
caricatures of masters and pupils which many believe to be the work of the young Burne-J
experts have failed to reach a firm conclusion.
In 1853, he went up to Exeter College, Oxford, and it was here he met William Morris. At th
men intended to go into the Church but, after a tour of northern France in 1855, Burne-Jon
become a painter and Morris to train as an architect. Both left Oxford without graduating. F
1856 he and Morris shared rooms in London at 17 Red Lion Square, which previously had
by Rossetti and Walter Deverell. Known to early friends simply as Jones, he adopted the n
Jones at about this time.
Apart from a few informal lessons from Rossetti, whom he met in 1856, Burne-Jones was I
taught, his early work consisting of pen and ink drawings and watercolours - all of romantic
subjects. He took part in the Oxford Union mural campaign in 1857, joined the Hogarth Clu
in the following year made the first of four lengthy trips to Italy.
In 1860 Burne-Jones married Georgiana Macdonald, the sister of an old school friend. The
http://www.birmingham.gov.uk/burnejones.bcc
12/8/2005
The Etruscan School, 1870-1900: English artists working in Rome. (Book, 1978) [World
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